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Hazrat Sultan BaHU was born during the year 1628 at Qalai Shorkot, a settlement at the bank of River Chenab (now in District Jhang, Punjab). He passed on in 1691, and is considered to be one of the greatest Sufi Gnostic Poet-Saints in the history of the Indo-Pakistan subcontinent. BaHU was a member of the Qadiri Sufi Order founded by Abdul Qadir Jilani, and eventually created his own branch known as the Sarwari Qadiri Order. Even now, Sultan BaHU's tomb remains a popular pilgrimage spot in Pakistan. It is said that BaHU authored over one hundred books and spiritual discourses! To this day, his hymns and mystic-poems are quite popular. As far as I am aware, there are only two books that have been published thus far in the English language offering substantial collections of BaHU's spiritual poetry: Death Before Dying – The Sufi Poems of Sultan BaHU, edited by Jamal J. Elias, University of California Press, Berkeley, and: Sultan BaHU, edited by J.R. Puri and K.S. Khak, RS Book Dept. (Radha Soami Satsang Beas/Science of the Soul). There are also some very nice BaHU-related websites these days featuring his poetry and hymns of praise. All BaHU passages below are from the J.R. Puri and K.S. Khak translation. The HU (WHOOOOOO) In most all of Hazrat BaHU's poems, in the original Punjabi language, every other line hypnotically ends with a HOO. For example: akkheen surkh te mooheen zardee, "BaHU" means "with God." HU is a sacred name for God in Sufi mysticism. "HU" – pronounced "HOOO" or "WHOOOOOOOOOOOOOOO," is a sacred name which symbolizes and even mimics to some extent the Saut-e Sarmad, also known as the Sound Current, the Abstract Music of the Spheres. BaHU: Then, in an ecstasy of love, Hazrat Inayat Khan, a more recent Sufi teacher and mystic, once gave an explanation about the HU and the Music of the Spheres in Volume Two of his Sufi Message Series titled, The Mysticism of Sound. Khan describes the HU as a kind of universal name of God often used by HU-man beings and that mysteriously turns up in the various languages and religions of the world: HUzur, YaHUva, Allah HU Akbar, YesHUa, AHUra Mazda, and so on. Khan: "The Supreme Being has been called by various names in different languages, but the mystics have known him as HU, the natural name, not man-made, the only name of the Nameless, which all nature constantly proclaims. The sound HU is most sacred; the mystics call Ism-i Azam, the name of the Most High, for it is the origin and end of every sound as well as the background of each word. The word HU is the spirit of all sounds and of all words, and is hidden within them all, as the spirit in the body. It does not belong to any language, but no language can help belonging to it. This alone is the true name of God, a name that no people and no religion can claim as their own. This word is not only uttered by human beings, but is repeated by animals and birds. All things and beings proclaim this name of the Lord, for every activity of life expresses distinctly or indistinctly this very sound. This is the word mentioned in the Bible as existing before the light came into being, 'In the beginning was the Word, and the Word was with God, and the Word was God.' "The mystery of HU is revealed to the Sufi who journeys through the path of initiation... Abstract Sound is called Saut-e Sarmad by the Sufis; all space is filled with it. The vibrations of this Sound are too fine to be either audible or visible to the material eyes or ears, since it is even difficult for the eyes to see the form and color of the ethereal vibrations on the external plane. It was the Saut-e Sarmad, the Sound of the abstract plane, which Muhammad heard in the cave of Ghar-e Hira when he became lost in his divine Ideal. The Qur'an refers to this Sound in the words, 'Be! and all became.' Moses heard this very Sound on Mount Sinai, when in communion with God; and the same Word was audible to Christ when absorbed in his Heavenly Father in the wilderness. Shiva heard the same Anhad Nada during his Samadhi [deep meditation] in the cave of the Himalayas. The flute of Krishna is symbolic of the same Sound. This Sound is the source of all revelation to the Masters, to whom it is revealed from within; it is because of this that they know and teach one and the same truth." It can be said there is a divine eroticism in the devotional poetry of the Saints and Mystics in the great world religions and schools of spirituality, from Spain to India. These words of light and love are directed towards God yet often seem appropriate for Valentine's Day. As Rumi once said, "There is no salvation for the soul but to fall in love. It has to creep and crawl among the lovers first. Only lovers can escape from these two worlds. This was written in creation. Only from the heart can you reach the sky. The Rose of Glory can only be raised in the heart." As with others in this heart-centered Way of the Lover and the Beloved, like Rumi, Hafiz, Kabir, Baba Farid, Sarmad, Bullah Shah, and countless other mystic-lovers, Hazrat Sultan BaHU's path though life and ultimate destination is the God of Love: A heart that fails
James Bean reviews books and music for the Wisdom Radio Network and other stations via a syndicated radio program called Spiritual Awakening, and teaches Sant Mat Meditation and Surat Shabda Yoga.
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